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LAW AND ADMINISTRATION IN THE EAST GODAVARI AGENCY TRACTS
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"Ere the laws of human race began

When in the forest the noble tribal ran"

Chapter 5

 

Speedy Justice: Unfulfilled Aspirations

 

"A Hillman would much sooner walk into a Tiger's den

 than put in an appearance in the Rajahmundry Court"[160]

 

-         H.E.Sullivan

 

S

cheduled Areas, special laws and simplified procedures were formed to render justice promptly to the tribal. These included conduction of village courts, recourse to summary trail and permitting tribal folk to present their cases before Courts by themselves etc.

 

Officers of the Revenue Department, of the rank of Revenue Divisional Officer or Sub‑Collector man Courts in Scheduled Areas. Their principal function is the discharge of responsibilities as Revenue Officers.  Work associated with their duties as Executive Magistrates is always secondary to the demands of the principal function.

 

The Andhra Pradesh Scheduled Areas Land Transfer Rules, 1969, states:

 

"no party shall be entitled to be represented by a legal practitioner before any Officer or authority in any proceedings under these Rules without the previous permission in writing of Agent."

 

Despite this, the attendance of lawyers in such Courts have led to prolonged proceedings and the complication of fundamentally uncomplicated issues.

 

In 1990, the Government of Andhra Pradesh appointed Mobile Sub-Divisional Magistrates exclusively for Magisterial work.  From the timing of the maneuver, many in the area presumed this was done mainly to counter the influence of People's courts held by naxalites[161]. Unfortunately, while the infrastructure was created, Assistant Police Prosecutors (APPs) were not commissioned to attend to such Courts. Lacking the APPs, criminal cases could not be disposed off quickly.

 

These Magistrates or their clerks routinely question to the tribal whether or not they have engaged a counsel to represent them. Most often, the tribal petitioner, or respondent as the case may be, gets nervous and is unable to argue his own case.  The appointment of lawyers by the ITDA to legal aid schemes is counter productive.  The ITDA can educate tribals about Courts and Court procedures so as to empower them.  Furthermore, such magistrates support lawyers by questioning tribals whether or not they have engaged a lawyer, even in cases where Rule 45 is applicable and in cases of self bail, identification of persons, etc.

 

 


While lawyers do have the right to practice their profession, the needs of poor tribal living in remote areas cannot be subordinated to the expedience of such professions. When the agony faced by the tribal in Courts is publicized, lawyers went on protest.[162] Agency Courts respond positively to lawyers as opposed to their poor response to the tribal.  Case being argued by tribals take longer to get listed, whereas when a lawyer is involved, listings are accelerated. Once listed, lawyers loose all interest in the matter due to their legal commitments in other Courts or financial interests. This leads to virtual lawyers monopoly over agency Courts and their process.  Agents often issued Sanads, blanket permits, that authorize a lawyer to appear in any case without seeking 'permission'.  Agency Courts need procedures to preclude unequal representation in cases where one party engages a lawyer, and the other does not.  Procedures for handing over of such cases to village courts need to be evolved, while parallel strengthening village- level conflict resolution mechanisms and family counseling centers supported by police stations (with women staff).  Unfortunately, the police have remained apathetic to women who come forward to report cases of desertion by husbands.

 

 

When tribal women approached the Court for maintenance under Section 125 (Section 488 in the old CrPC) of the Criminal Procedure Code (Cr.PC), they are subjected to public humiliation[163].

In one case, over 30 adjournments were granted although the case had been remanded for fresh trial by the High Court[164].  The complainant (a tribal woman, Vempa Gangamma, of Irlapally village of Rampachodavaram Mandal, claiming maintenance from her husband Redlam Satyanarayana, of Gokavarm village, a non-tribal petty fuel wood contractor, who abandoned Gangamma and her blind child) became overwrought and gave up (the case) to escape the humiliation and the trivialization of her suffering. Her lawyer, in her original affidavit claiming maintenance for herself and her blind child, had incorrectly mentioned that she was a concubine. The notion of a concubine does not exist in tribal society[165]. It is concept in Hindu Society and figures in the Hindu Marriage Act, which, is not applicable to Scheduled Tribes.[166]  Gangamma had to pay the price of not only wrongly being labeled a concubine, but also of losing the right to maintenance due to defective drafting by her lawyer.

Please see organisation charts: c:\sundardocuments\chapter_5plats.ppt

Neither the Sub Divisional Magistrate's Court, nor the District Court bothered to suggest rectification of the affidavit. Though the Sub-Divisional Magistrate passed a decree of maintenance, the Sessions Judge applied the Hindu Marriage Act and dismissed the case.  The High Court too did not go into the matter to provide justice.  It remanded the case to the lower Court to decide paternity of the blind child for issuing a decree of maintenance.[167]  It is in this matter, that the Magistrate adjourned the case over 30 times.  Gangamma has given up in despair.  Magistrates have also often dismissed cases for mere default.  Unscrupulous lawyers too have not attempted to plead their clients cases to prevent this. 

Such humiliating experience have demoralized many such unfortunate women who were used and abandoned along with their children by non-tribals.  They now are hesitant to approach the Courts. When a NGO narrated such experiences of tribal women pleading their own cases in a Telugu magazine, "Nalupu, " lawyers projected the matter as contempt of Court and went on strike to pressurize the Magistrate to take action against the organization[168], but in vain. Despite the extensive provisions enabling quick disposal of cases, these courts have failed to meet the ends for which they were created. The Court officers, have, instead, bureaucratized the administration of justice in even simple matters. Pakalapati  Lakshmi (a Kondareddi woman), of Maredumelli village, came into contact with one Pakalapati Suryanarayana Raju, a petty contractor of the same village.  While living with Lakshmi (through whom he had two children) he married another non-tribal woman and abandoned Lakshmi and the children.  When Lakshmi filed a case claiming maintenance from her husband, the Courts again used the provisions of the Hindu Marriage Act (not applicable to the tribal!) to dismiss her case[169].   She finally appealed to the High Court, the Court admitted that the case was wrongly decided in lower Courts.  The Court admitted that the case was wrongly decided in lower Courts and wanted to remand it for fresh trial. At this stage, Lakshmi made a plea for usage of the modern technique of DNA testing to decide paternity[170]. A fresh trial would involve repeating the process all over and it would take years, while she and her children continue to suffer.  The High Court solicited the services of the Centre for Cellular and Molecular Biology (CCMB) at Hyderabad for enabling such a test.  Unfortunately CCMB expressed its inability to conduct such tests, claiming its primary research would suffer.[171]  CCMB added that it had asked the Government of India to commission a separate Centre to meet such demands.  Since the Government of India displayed lukewarm interest in forming such a Centre, Lakshmi was forced to approach the Supreme Court[172].   Meanwhile, Lakshmi like the many hundreds of similarly placed women, continued to carry the burden of bringing up two young children all by herself.[173]  A question raised by a member of the Legislative Assembly on the floor of the house regarding the plight of such women received scant attention[174].  The institutions and the Constitutional framework provided by the authorities, charged with ensuring "peace and good in the tribal lands" remain blind to the sufferings of such women.

 

The Notified Tribal Area Rules of 1949 (of the former Hyderabad State) empowered village Panchayats (constituted under these Rules to summon witnesses and accused persons) to decide certain civil and criminal cases.  After the formation of Andhra Pradesh, new Rules (as applicable in the Madras Presidency areas) superseding these excellent Rules came into force[175]. Under the new Rules, all cases were to be decided by Executive or Munsif Magistrates.

 

In the interest of providing speedy justice to the tribal, it is essential to revert to the earlier Rules of 1949. These Rules overcome many hurdles. It makes justice easily accessible to people through a village Panchayat, where all know the facts and circumstances [176]  Aggrieved parties always have the right to appeal to formal Courts. The alternative selected by the Government was to rely on Mobile Courts (involving heavy expenditure on vans and infrastructure) which do not venture beyond Mandal headquarters'. The Tribal Welfare Department, which funds these Mobile Courts has not educated Magistrates through regular training and reviews to attain the objectives of speedy justice in tribal areas.  While they are unable to conduct such training and monitoring, the personal executive courts - the department - has to raise its hands in despair when a independent judiciary is introduced.

 


Further, to suit the convenience of professional lawyers, the tribal are often forced to travel to the Courts. He incurs expenditure, forego productive work and enter an unfamiliar environment. They then faces Court jargon and endless adjournments, while summary trial is supposedly the objective of the Agency courts.  The lack of speedy justice yet another reason for the tribal to feel bitter and deprived.

 

The  Government lacks a sense of urgency, even at the highest levels, to understand the alienation, frustration and bitterness the tribal feel.  Often, justice rendered by the tribal among themselves is more satisfactory than the impersonal orders of a person distanced from them culturally and socially.  It is too much to expect of tribal to understand the nuances of law, Court procedures and Orders. Nevertheless, they need information about his rights, the compensation he can get and punishment to offenders so that any compromise negotiated does not benefit or favor of the guilty.  There is an urgent need to revive, and where necessary, institute processes such as family courts, consumer councils and other modalities to render justice to Scheduled Tribes. These process need to be kept free from lawyers and formal legal practices. 

 

In 1991, the Tribal Welfare Department attempted to document traditional tribal justice systems, at the instance of the Governor. While it appears that the Department prepared a report, the Governor, with his formidable and proven skills of inaction, ignored it.

 


The Mobile Magistrate of Rampachodavaram has no jurisdiction over matters under the LTR (the appellate authority under the LTR is the Agent, i.e., the Collector). In August 1994, in a case where land hand been handed over to tribals, the Magistrate took it upon himself to entertain a complaint by these non‑tribals. He passed ultra vires orders to dispossess the tribal of the land[177].  The Assistant Collector, Rampachodavaram, realizing the gravity of the matter, complained to the Agent, who stayed the operation of the ultra vires orders passed by the Magistrate[178]. However the Magistrate's orders (to dispossess the tribal) had already been implemented by the MRO. The situation took an ugly turn, with the non-tribals refusing to vacate the land, claiming that the Agent's Orders had become infructous.  The tribal, who had waited for five years to occupy the land allotted to them, felt betrayed.  It was beyond their comprehension, how the same machinery that had taken so long to hand over land to them, could immediately carry out unlawful orders passed by the Magistrate. A serious law and order situation resulted, leading to the imposition of restraint Orders (under which the land is vested with the Mandal Revenue Officer, any harvest auctioned and the proceeds deposited with Government, to be handed over to the party deemed to be the legal owner) to contain the tense situation[179]. The non-tribals then approached the High Court and obtained Orders staying the Orders of the Agent[180].  At this stage, an NGO intervened and placed the facts before the High Court, speaking for the tribal[181]. The High Court vacated its earlier Stay Orders, subsequently, the Agent too, allowed the tribals' petition against the Magistrate's orders. The non-tribals moved the High Court and once again, obtained a stay. The implicated tribals have been forced to the Courts continually for over five years. A similar situation arose when it was found that two tribal held pattas[182] to the same land. The Magistrates conclusions in the matter accentuated the chaotic situation further. This case is an example of how litigation and agency courts harm the tribal. It also illustrates how appellate authorities pass routine orders without checking the misuse of power by lower courts and officials.

 

At a meeting of the Lok Adalat conducted by the District Judge at Rampachodavaram[183], the NGO raised the issue of problems the tribal face in the local Courts due to improper conduct of proceedings (see Appendices to this Chapter.

 

A newspaper subsequently reported these issues[184].  The Magistrate then issued a Notice to the concerned reporter, threatening action against him[185]. The reporter filed a counter sticking to his story.

 

Many road accidents involving overloaded lorries belonging to the Andhra Pradesh Paper mills Ltd., Forest Department, etc. occur.  The deceased/injured are usually poor tribal folk who travel in such lorries.  Due to their ignorance, the injured or the relatives of the deceased are unable to claim compensation under the Motor Vehicles Act.  In some such cases, unscrupulous intermediaries have taken signatures/thumb impressions from claimants and have obtained compensation[186].

 

The Rampachodavaram agency has three Magistrates at Division level: Additional District Magistrate (Project Officer, ITDA), Sub-Divisional Magistrate, and Sub-Divisional Mobile Magistrate.  In addition, to the SDC (Tribal Welfare), 7 mandal Executive magistrates are also present.  In cases of emergency such as the land problem in Devipatnam mandal during June-August 1996, the three Magistrates and the SDC were deployed as authorities under LTR to dispose the cases.  The presence of all these judicial officers makes it easy to check police excesses on tribals and cases of cheating by mischevious elements.  For example, even Executive Magistrates at mandal level are empowered to check the enforcement of minimum wages, to check weights and measures, and to take depositions from aggrieved victims and refer matter for enquiry to the police.  Unfortunately, these remain unchecked.  The Magistrates lack spontaneity, direction and leadership to ensure the rule of law.

 

Some lawyers associated with non-governmental organizations are using media propaganda to try to induce introduction of the new CrPC, and by that the judiciary, to promote their practice in Agency Areas.  These are the lawyers who take up cases of non-tribals.[187]  They attribute the dismissal of tribal' petitions to the provisions of the old CrPC and non codification of tribal customs, the style of functioning of agency courts. These suggestions do not hold water, as the IPC[188] and its penal provisions are applicable even where the old CrPC is in force, and as such, there is no need to impose the new CrPC in Agency areas[189].  Despite these conflicting stands taken by various lawyers, the ITDA proceeded to induct them into their legal aid scheme[190].  The Agent and Collector rather than fulfill his responsibilities of monitoring the functioning of these Courts, has proceeded to institute legal aid committees, which take up the services of more and more lawyers.

 

The lower courts are supported by funds from the Tribal Welfare Department.  The Department should analyze the functioning and performance of lower courts and authorities connected with agency areas and tribal issues.  Subsequent corrective measures combined with judicious monitoring and transparent reporting of the status of cases in annual reports, notice boards etc. will also contribute substantively and positively to the process of rendering speedy justice.  Pendency of various cases and the reasons thereof such as the absence of police, APP, clients, lawyers or magistrates need to be ascertained and made public.[191]

 



            Rule 57 of the Agency Rules states:

 

" The Agent shall submit to the High Court in such form and on such dates as the High Court may direct, statement of business done by him, by Agency Divisional Officer or Agency Munsif"

 

Such mechanisms have never been used.  It is high time that these are looked into and used effectively. We have set up family courts, consumer courts etc.  to meet the growing demands of the public, but, we remain apathetic to the issue of providing quick justice to the weaker sections who are illiterates. Moreover, we have reversed the provisions of the 1949 Regulations which allow Panchayats to try petty offences.  The Provisions of the Panchayats (Extension to the Scheduled Areas) Act, 1996 requires legislations regarding Panchayats to be in consonance with customary laws; the Constitution too ensures this.  Nonetheless, in implementation, we are capably of throwing the poor into the maze of litigation and the nightmare of 'rule of law'.  In sum, we stand at crossroads.  It would not be in appropriate to ask ourselves - Whither Justice? Mainstream or Customary? - Tribal laws are obscure and unintelligible.  Most of the tribals have no written language.  Even the various customs prevailing in various tribes were not chronicled.[192] To quote Levistrauss, ".......there were lots of rules of the marriage all over the world, which look absolutely meaningless and it was irritating because, if they were meaningless, then there should be different rules for each people, though nevertheless the number of rules could be more or less finite.  So if the same absurdity was found to reappear over and over again, and another kind of absurdity also reappears, then this was something that was not absolutely absurd, otherwise it would not appear."[193] The recent resurgence of the importance of customary laws reflect this.  True democracy existed in tribal societies, whereas we have reduced democracy to a insane mass of paper and procedures.......


Appendix 1

Comparison of features of Telangana and Andhra Rules

Telangana

Andhra

Rule 4: The Agent shall be competent to appoint such person or persons as he considers desirable to be members of a Panchayat for such village or villages as he may specify and entrust to such Panchayat any or all of the duties specified in these Rules

5. (2) Suits cognizable by an Agency Munsiff shall be instituted only in the Court of Agency Munsiff having jurisdiction

 Rule 8: The Panchayat shall decide all cases in open Durbar in the presence of both parties and at least three independent witness

 

Rule 10: No legal practitioner shall be allowed to appear in any case before the Panchayat

 

Rule 29: All the proceedings shall be viva voce and the Panchayat shall not be called upon to make either record or registry of their decision.  After hearing both parties, and their witnesses, if any they shall pronounce a decision forthwith.

 

Rule 32: Agent and Assistant Agent shall not ordinarily hear suits triable by the Panchayat but they shall have discretion to do so when they think right.

 

 

 

Agency Rules and Related Events

1924

Rules were framed

1949

Rules formed (Telangana)

1963

1959 Rules replace 1949 Rules

1974

Old CrPC continued

1990

Mobile Sub-Divisional Magistrates appointed

 


 

Appendix 2

Provisions of the Panchayat (Extension the Scheduled Areas) Act, 1996

 

Section 4. a)  a State legislation on the Panchayats that may be made shall be in consonance with the customary law, social and religious practices and traditional management practices of community resources.

 

Section 4. d) every Gram Sabha shall be competent to safeguard and preserve the traditions and customs of the people, their cultural identity, community resources and the customary mode of dispute resolution.

 


 

Appendix 3

Ref B 18/93 Dated 12.3.93                  Mobile Court, R.Chodavaram

SHOW CAUSE NOTICE

Sub: News Item Published in Andhra Jyothi Daily, Dated 10.3.93 - Explanation - Called for

Ref: Andhra Jyothi East Godavari Edition Dt.10.3.1993 with date line Rampachodavaram Unit.

><>< 

            You are hereby called upon to appear before the undersigned on 31.3.93 at 11.00 AM to answer the following allegations made by you in Andhra Jyothi Telugu daily newspaper in East Godavari edition on 10.3.93 under caption Idi 'Turup' Agency Sanchara Nyayam Kadha with Rampachodavaram dateline.

 

1.      That the clerks of the court, adjoining the cases without the knowledge of the Magistrate.

 

2.      That the court is causing inconvenience and doing injustice to the tribals.

 

3.      That the cases were adjourned without the examination of witnesses though they were produced by the parties.

 

4.      That the cases are adjourned due to non availability of A.P.P. and allegation that there are no days fixed for appearance of A.P.P.

 

5.      That the court is not being held in the Central Jail, Rajahmundry.

 

6.      You are also called upon to offer your explanation with regard to the publication of some news touching the case of one Vempa Gangamma which is still pending in the court and therefore sub judice before this court.  You have also made some comments on the judgments already delivered by the court without any basis which amounts to contempt of the court.

 

You are also called upon to furnish explanation on this item of news published by you, which is touching the interest of administration of Justice.

 

Sd/-

Sub Divisional Magistrate.

Mobile Court, R.Chodavaram

East Godavari

To

 

1.      Reporter : Sri B.Satyanarayana

Spot news Reporter

Andhra Jyothi,

R.Chodavaram

 

Copy to Sri K.Jagadish Prasad, Printer & Publisher, Andhra Printers Ltd., Vijayawada - 520010 for information and to take necessary action on persons responsible for issuing false news. The action taken may be informed to this court early.

 

Copy to News Editor, Andhra Jyothi daily newspaper, Vijayawada 520010 for necessary action

 

Copy submitted to the Collector and District Magistrate, East Godavari, Kakinada for favor of information


Appendix 5

To

 

NAFISH 'D' SOUZA

LAYA

VISHAKAPATNAM

 

Respected Madam,

 

            I am Mr. Satya Prasad, Advocate Legal Retainer of your organization at Resource for Legal Action, Rampachodavaram.

 

I joined in Laya with the interest of extending my services for the cause of assisting tribals in legal matters related with land and women maintenance for which LAYA has a great concern.

 

            As the present situation at R.L.A. R.Chodavaram is not in tune with the Laya's fundamental interests and even sometimes against them, I find it obligatory on my part to bring them to your notice for proper evaluation which might have been remained unnoticed or left in dark so far.

 

            I am herewith bringing some instances of mishandling of legal claims, defending male accused in the Tribal & non-tribal women exploitation cases, false accusations of our working personnel and harassment to your notice which are significant to evaluate the line of activities presently going on at R.L.A. Rampachodavaram.

 

1.      In one of the cases related to Gangavaram mandal.  Last month I was forced by R.L.A. Head to file vakalat against tribals (in favour of 30 non-tribals, with a threat of discontinuing me from R.L.A. services).  In which 30 acres of tribal land is falsely claimed by 30 non-tribals.

 

2.      In one of the legal claims of Eluri Venkata Satya Kumari, in a case of interim maintenance, R.L.A. Head personally received the maintenance amount of Rs.1500/- from the respondent in open court in the absence of the petitioner in mid 1994.  So far the petitioner was only paid partially Rs.500/- in the mid of 1995 (almost after one year ) after terrific pressure from the petitioner's community.  Till to-day balance amount is remain unpaid.

 

3.      In another case of land dispute between a Tribal women and non-tribal man of Gangavaram mandal, R.L.A.  Head took the position of defending non-tribal against tribal women,  Kunjam Laxmi, which is in violation of Laya's objectives.  This instance is noted by the P.O., ITDA in the court record.

 

4.      In a recent case (C.C.69/96) of Cheating and Sexual exploitation of Tribal female by non-tribal male accused viz., Komali Kutumba Rao of Devipatnam by taking Bail in favor of the accused and arguing his case.

 

5.      In Rajavomangi Mandal, Surapalem village, Pusam Samidora case, in R.L.A. letterhead, sent representation to District Collector by the R.L.A. Head for implementation of LTRP order.  For this District Collector sent message to SDC (TW, R.Chodavaram) and S.D.C. made order and it was posted to M.R.O. Rajavomangi and one copy was sent to R.L.A. Head and he received personally.  He knows very well about that court order.

 

6.      R.L.A. Head presently took-up two maintenance cases in favour of respondents viz., M.C.1/96 and 2/96 against women petitioners before S.D.M. Court, Rampachodavaram, In MC-1/94 he argued for J.M.H.Murali Mohana Rao, Teacher Respondent, against P.Rajeshwri, Kothapalli, Petitioner.  Later he won the case for the Respondent and the Petition was dismissed by the by the court.

 

As the present conditions are not only against the values and interests of LAYA, but also hurting the spirit of my values and feelings, I find it difficult to continue my present work at R.L.A., Rampachodavaram, unless necessary effort is made to rectify the present situation.

 

Yours sincerely,

 

(K.SATYA PRASAD)

 

Station: Rampchodavaram,

Date: 06-05-1996

 

From

 

Kola Satya Prasad

Advocate,

Rampachodavaram

Pin: 533 288

Ph: 43682 (08864)


Appendix 6

Issues Raised by SAKTI at Lok Adalat Meeting of 20.12.1992

 

1.      Adjournments posted before the court clerk without the Magistrate by that denying an opportunity to victims to get interim relief and bringing any problems to the notice of the court.

 

2.      Adjournment being taken up in this manner at the end of day.

 

3.      Wrong application of law such as applying the Hindu Marriage Act in deciding maintenance cases of tribal women petitioners

 

4.      Dismissal of cases filed by the tribal on frivolous technical grounds such as late arrival of tribal petitioners.  (Mrs.Kotikalapudi Venkatarathnam, of Yellavaram village, Addateegala mandal).

 

5.      Delay in issue of notice, up to six months:

 

 



[160]          Sullivan, H.E.Esq. in No.111-C, Judicial Department No.109 of 16 January, 1880, Government of Madras.

[161]        See Vidya Prasad, N., Additional District and Sessions Judge, Social Justice to Tribals  in Scheduled Tribes and Social Justice, Andhra Pradesh Judicial Academy, Secunderabad, 1996.

[162]       

[163]        See Nalupu, (Telugu fortnightly magazine), 16 May 1990 issue.  Also see Appendix Tribal Women Cheated by Law", SAKTI 1990,  Also see the judgment of the Sub Divisional Mobile Magistrate, Rampachodavarm in MC No.15/89., Dukkara Veerayamma and ors v. Dukkara Saibabu. The case involved a maintenance claim by a tribal women for herself and her two children, from the respondent, who had married her and subsequently,  after a period of 8 years, deserted her for another woman.  She sought a maintenance of Rs.500 for herself and a similar sum for her children.  The respondent averred that he had not actually married her, that she was only a concubine, and sought to application of the provisions of the Hindu Marriage Act.  He did not however deny, that the children were indeed theirs.  In this judgment, the Mobile SDM has shown deep insight of tribal customs and concluded that that since tribal areas and customs are special, because of which it was not strictly correct to apply the Hindu Marriage Act, and that an act of living together by two tribals in a tribal area can be construed as an act of marriage.  He ordered compensation to be paid at the rate of Rs.200 for the petitioner, and Rs.100 each for the children, in consideration of the respondents plea that he was a coolie and had no other means to pay the sought compensation.

                Also see M.C.No.8/94, Patharla Buramma v. Edara Peddaraju, Sub Divisional Mobile Magistrate's Court, Rampachodavarm.  The petition was dismissed on frivolous technical grounds.

                The Supreme Court, in a case relating to the Naga Hills District of Nagaland (in AIR 1967 SC 212) observed:

                "Laws of this kind are made with an eye to simplicity.  People in backward tracts cannot be expected to make themselves aware of the technicalities of a complex Code.  What is important is that they should be able to present their defense effectively unhampered by the technicalities of complex laws.  Throughout the past century, the Criminal Procedure Code has been excluded from this area because it will be too difficult to for the local people to understand it.  Instead, the spirit of the Criminal Procedure Code has been asked to be applied so that justice may not fail because of some technicality.  The argument that this is no law is not correct.  Written law is nothing more than a control of discretion.  The more there is of law, the less there is of discretion.  In this area, it is considered necessary that discretion should have greater play than technical rules and the provision that the spirit of the code should apply is a law conceived  in the best interest of the people.  The discretion of the Presiding Officer is not subjected to rigid control because of the unsatisfactory state of defenses which would be offered and which might fail if they did not comply with some technical rule.  The removal of technicalities, in our opinion, leads to the advancement of the cause of justice in these backward tracts.  On the other hand, the imposition of the Code of Criminal Procedure Criminal Procedure would retard justice in these backward tracts.  On the other hand, the imposition of the Code of Criminal Procedure would ratard justice, as indeed the Governor General, the Governor and other heads of local Government have always thought.  We think therefore, that Article 21 does not render the rule of 1937 ineffective.................. . These backward tracts are not found suitable for the application of Criminal Procedure in all its rigor and technicality, and to say that they shall be governed, not by the technical rules of the Code, but the substance of such rules is not to discriminate this area against the rest of India.......................... In a backward tract, the accused is not in a position to defend himself meticulously according to a complex Code.  It is therefore, necessary to leave the Judge free so that he may mould his proceedings to suit the situation and may be able to apply the essential rules on which our administration of justice is based untrammeled by any technical rule, unless that rule is essential to further the cause of justice................ .  The rules of 1937 were designed fro an extremely simple and unsophisticated society and approximate to the rules of natural justice."

                The petitioner, Pathara Buramma is a tribal women of Ozubanda village of Gangavaram Mandal.  She filed a petition against her husband seeking maintenance for herself and her children.  On 1.4.1994,  The Mobile SDM granted her an interim award of Rs.400/- towards maintenance.  The interim maintenance award was quashed by the II Additional Magistrate Court in apeal No.M.C.11/95 filed by her husband on the technical grounds that the petitioner had not filed any application for intrim maintenance and the fact that proper witnesses were not produced in the lower court, and Buramma could not prove her marriage to the respondent as the provisions of the Hindu Marriage Act were invoked.  The respondent also managed to get adjournments on occasions when Buramma was able to bring witnesses.  The use technical ground that she had not filed a specific special affidavit seeking interim relief is essentially incorrect, as she had mentioned her dire straits and the fact that she was almost in starvation in her petition.  This should have been construed as being a application for interim relief.  The respondent, in his conter, had made false allegations that she had several illicit relationships.  Her lawyer did not make any attempt whatsoever to deny these allegations nor took any interest to produce the facts before the Courts.   

[164]        See Criminal Revision Case No.183 of 1990, High Court of Andhra Pradesh

[165]          Government of Madras G.O.28th Jan 1881 number 213, Judicial, Report on Rampa Rebellion by H.E.Sullivan, Esq. At p.23.  "Deputy Tehsildar states that the fact that the claimants are the sons of a kept women has been proved by evidence adduced on both sides.  He observes that in hill villages, real marriages are every scarce;  that kept women live as married wives; that second and third wives are supported by the husband and have equal rights.

[166]          The Hindu Marriage Act, 1995, Hindu Succession Act, 1956, Hindu Minority and Guardianship Act, 1956 and the Hindu Adoptions and Maintenance Act, 1956 are not applicable to agency areas.  The Agency Rules were extended to Telengana Area by the APLTR of 1959, replacing the 1949 notification.  When new CrPC was introduced in 1973 all over the Country, the Governor of AP, by a special notification allowed the old CrPC in the tribal areas (G.O.Ms.485 (Home) 29.3.1974).  In 1990, when Naxalites began conducting praja Courts, Mobile Sub Divisional magistrates were appointed in the place of Sub Divisional Magistrates to counter the naxal influence (G.O.Ms.No.406 Home (Courts) dated 27.6.1990, and G.O.451 Home 28.7.1990)

[167]          See Judgment in CRP No.131 of 1987 on the file of the Court of the Additional Sessions Judge, Rajahmundry against the order in MC No.2/87 on the file of the Court of the SDM, Rampachodavarm.

[168]        It will interesting to note that the lawyers have never raised similar protests or have gone on strike when the Magistrate conducted late evening Courts or did not attend Court on the pretext of other "official work."  The magistrate issued notice to press reporters.

[169]        See MC 6/88 dated 31.7.1989 before SDM, Rampachodavarm, and Revision Petition 97/89 before 2nd Additional Sessions Judge, dated 25.7.1990.  Also see Criminal Petition No.549 of 1993, High Court of Andhra Pradesh.

[170]        See Criminal Miscellaneous Petition No.1782 of 1993 in No. 549 of 1993, High Court of Andhra Pradesh.

[171]          In a letter addressed to the petitioners advocate, the CCMB wrote: ".... we are still not in a position to undertake the DNA fingerprinting tests at CCMB, pending the formation of a separate autonomous centre for DNA fingerprinting by the Government of India.  A memorandum of understanding is being worked out......... it is not clear as to how long it will take for he Government to establish the Centre.........."

               

                Also see Mafia Scuttling Setting up of CDFD (Centre for DNA Fingerprinting and Diagnostics) in Indian Express 1 May 1994.  Also see Unwed Tribal Mothers Await Justice in Indian Express, 22 September 1994.

 

                Also see DNA Finger Printing Opens Up New Vistas, Hindu, 29.1.1997.  "He (Lalijit Singh) created a record when for the first time in India, DNA test done by him was accepted by a court in Tellichery in Kerala in 1989 and late endorsed by the High Court.  Since them, the CDFD has handled around 125 cases which are accepted by courts.  These include sensational ones like the Rajiv Gandhi assassination(establishing identity of Dhanu and Sivarasan), naina Sahni (Tandoor  fame), Nari Niketan (rape of a women in the house of Delhi Health Minister) cases etc."  It would appear from such report that the CDFD is apparently interested in only sensational cases of substantive media value, and not cases of poor tribals.  The CDFD's criteria for entertaining cases is definitely suspect and needs to be more transparent.

 

                Also see Kerala Court Accepts CCMB DNA Report in Paternity Case, Indian Express, 14.2.1997.

 

[172]        While the Courts used the provisions of the Hindu Marriage Act to dismiss the cases of these tribal women, in another instance, the declaration filed by a tribal under the A.P. Land Reforms (Ceiling on Agricultural Holdings) Act, 1973 was dismissed since "the tribal cannot be treated as a Hindu and they cannot be held to have joint family property, the entire land is computed under the holding of the father only, and 4/5ths of the land was ordered to be surplus." See Scheduled Tribes and Social Justice, 1996, A.P. Judicial Academy at p.234

[173]          It is noteworthy that in all except one of the 52 maintenance cases filed by SAKTI, tribal women petitioners have pleaded their own cases, without taking recourse to legal counsel.  Rather than encourage this spirit, Courts, encouraged by lawyers have often taken to measures such as dismissing cases for mere default as in the cases of Kotikatlapudi Venkataratnam of Addateegala Mandal and Lakshmi Tulasi.  The appointment of lawyers to ITDA legal aid schemes too reflects complete lack of feeling to nurture this spirit.  Lawyers, where necessary should only be called upon to assist the Courts is amicus curiae.  Such changes can help fill the gap between the people and the Government.  Until then, the judiciary and professional lawyers largely remain insensitive to the tribals and their problems.  The ITDA is paving the way for the judiciary by throwing tribals into the hold of lawyers.

[174]        See 'Hitch in Accord Hits Schemes' and 'Concubine Embarasses Minister' in Indian Express, Hyderabad, of 7.10.90

[175]        Andhra Pradesh Scheduled Areas Land Transfer Regulation 1 of 1959

[176]        For an detailed account of such practices, see Sharma, B.D.Bailadilla Adavullo Daga Padda Chellellu, published in Telugu, Hyderabad Book Trust.

[177]        See O.S.7/93 dated 13.4.1994, Sub Divisional Mobile magistrate, Maganti Devullu v. Ganta Ganga & Ors.

[178]        See I.A. ¼ Assistant Collector  v.  Maganti Devullu and Sub Divisional Mobile magistrate  ( in the Court of Agent to Government)

[179]        see I.A. No.8/1993 in O.S. No.7/93 of Sub divisional Mobile Magistrate's Court, Rampachodavaram

[180]        See S.A.No.428/95 Civil Miscellaneous Petition No.10974 of 1995

[182]        Kunjam  Laxmi v. Chukka Ananda Rao, OS No.3/93 of Sub Divisional Mobile Magistrate, Rampachodavarm.  In both the cases, the Court did not insist on petitioners timplead the LTR authorities and Mandal Revenue authorities and passed orders behind their backs.  The Revenue Department also ignores these proceedings under the excuse that they are sub judice.  This brings to the fore the conclusion that the Collector is not prevailing upon the authorities under his control.

[183]        The Hindu, 23.12.1992, 400 Tribals Under TADA Without Hope of Release.  "More than 400 tribals were being incarcerated under the provisions of TADA (Terrorists and Destructive Activities Prevention Act) for the last several months without any hope of being released.  The number of tribal women deceived by plains people is more than the number of land dispute cases.  A lion's share of the compensation paids to tribals in various motor vehicles cases is being knocked away by middlemen leaving the kin of the victim with a paltry amount."  The report covered the speeches of the participants of the Lok Adalat meeting conducted on 20.12.1992 at Rampachodavarm.

[184]        See Andhra Jyoti Telugu Daily of 10.3.1993

[185]        On 12.3.1993 vide Letter ref.B18/93, Mobile Court, Rampachodavarm to DSP,  Rampachodavaram.

[186]        SAKTI has been asking the Government (through General Administration Department) to ensure that the money due to the claimants reaches them by routing it through the Project Officer, ITDA.

                See D.O.Ref (B) 61/90, letter dated 16.1.1990 from Sub Divisional Magistrate, Rampachodavarm to Sub Divisional Police Officer, Rampachodavarm, regarding payment of compensation under Motor Vehicles Act, 1988 and calling for details of accidents and injured/deceased etc.  This letter was not responded to.

                SAKTI has also been asking the Government to compensate victims of attacks by wildlife through the project officer.

[187]          See Appendix 5 to this Chapter: Letter by an Rampachodavaram Advocate to Laya, Vishakapatnam.

[188]        Indian Penal Code

[189]        for a substantiation of this, see Order of the Andhra Pradesh High Court in Criminal Petition No. 3401 of 1993, Sunkara Raghava and Others v. State of Andhra Pradesh.   Also see Scheduled Tribes and Social Justice, 1996 AP Judicial Academy at p.123.  Also see Justice: A Far Cry for Tribal Women  in Indian Express of 8.1.1994 and Tribal Women Exploited, Indian Express, 11.8.1993.  Also see, Trinadha Rao, P., Policy in Wilderness : A Glimpse into tribal life and Governance in Agency areas.  In these cases of family disputes leading to maintenance claims etc., all parties involved, i.e., the lawyer, the Court, and the clients should try to reconcile the estranged couple.  But here, the lawyer has filed the case while the couple have developed bitterness since few months.  The lawyer cum reporter started giving publicity to the case thereby further aggravating the situation.  The husband admitted the contention of the wife and is paying maintenance as per court orders.  In another instance, the same lawyer, went in search of a police station in a issue involving a on behalf of his client, a non-tribal man accused of molesting a tribal girl.  On being abused by the police, the lawyer raised a hue and cry.  In the ensuing exchange, the tribal girls case was forgotten altogether.  This raises doubts as to the double standards of such professionals, as to whether they act in favour of those they profess to represent, or seek self-glorification as saviors of tribals.

[190]          Rc.T.8/1501/95 dated: 1.7.1996 Integrated Tribal Development Agency, Proceedings of the Collector and Chairman, East Godavari District, ITDA, Rampachodavaram.

[191]          While cases since 1960 are still pending on the files of Revenue courts and it is not known how many years more disposal of these case will take, these mechanisms can highlight such delays and speed up disposal process.  See Aditya Pratap Bhanj Deo, Scheduled Tribes and Social Justice, 1996 AP Judicial Academy.

[192]          Apparao, D.Addl. Chief Judge-cum-Prl.Spl.Judge for SPE and ACB Cases, Hyderabad, Rule of Law or Rule of Jungle? In Scheduled Tribes and Social Justice, 1996 AP Judicial Academy.

[193]          Levistrauss, Claud, Myth & Meaning, Schocken Books, 1978 pp11

 
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